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    請使用永久網址來引用或連結此文件: https://ir.lib.ncu.edu.tw/handle/987654321/110469


    題名: 從荀子的君子論述思索現代社會高齡公民之圖像;從荀子的君子論述思索現代社會高齡公民之圖像
    作者: 蘇逢姬;SU, FONG-CHI
    貢獻者: 哲學研究所
    關鍵詞: 高齡社會白皮書;高齡者;荀子;化性起偽;君子社會責任;White Paper on an Aged Society;Older Adults;Xunzi;Transforming Nature through Conscious Effort (Hua Xing Qi Wei);Social Responsibility of the Junzi
    日期: 2026-07-07
    上傳時間: 2026-10-20 15:42:41 (UTC+8)
    出版者: 國立中央大學
    摘要: 臺灣於2026年邁入「超高齡社會」,為因應人口老化所帶來的挑戰,行政院衛生福利部已於2021年修正《高齡社會白皮書》,提出因應「超高齡社會對策」方案,其五大目標:增進高齡者健康與自主、提升高齡者社會連結、促進世代和諧共融、建構高齡友善及安全環境、強化社會永續發展。
    隨著高齡者在人口結構中的比例提高,對社會的影響日益顯著,高齡者「量」的增長,更顯「質」的提升之重要,「質」的提升以修養德性為主,持續學習新知與新技能,強化獨立與自主能力,以因應快速變遷的社會。
    荀子認為人性具道德轉化的潛能,人之性惡透過學習禮義,持續及累積習行,達至道德精進,進而化性起偽成為君子。荀子的君子概念承繼儒家「內聖外王」的理想,修己以安人是最高境界。修養道德不受年齡限制,終身禮教使高齡者內外兼修,提升個人品德與能力,增強造福人群的能力。所以依荀子哲學理念修身養性,實踐君子的社會責任,促進全民和諧相處,實現「不分年齡,人人共享的社會」的願景。;Taiwan will enter a “super-aged society” in 2026. In response to the challenges posed by demographic aging, the Ministry of Health and Welfare of the Executive Yuan revised the White Paper on Aging Society in 2021, proposing policy measures to address the conditions of a super-aged society. The five primary objectives are: enhancing the health and autonomy of older adults; strengthening their social connectedness; promoting intergenerational harmony and intergration; constructing age-friendly and safe environments; and reinforcing sustainable social development.
    As the proportion of older adults within the population structure continues to rise, their impact on society becomes increasingly significant. With the quantitative growth of the elderly population, the qualitative enhancement of older adults becomes all the more crucial. Such qualitative improvement centers on moral cultivation, continuous learning of new knowledge and skills, and the strengthening of independence and autonomy in order to adapt to a rapidly changing society.
    Xunzi maintained that human nature possesses the potential for moral transformation. Although human nature is originally inclined toward evil, through learning ritual and righteousness, and through sustained and accumulated practice, individuals may achieve moral refinement and ultimately transform their nature through conscious effort (hua xing qi wei) to become a junzi. Xunzi’s conception of the junzi inherits the Confucian ideal of “inner sageliness and outer kingliness,” in which self-cultivation that brings peace and stability to others represents the highest moral attainment. Moral cultivation is not limited by age; lifelong ritual education enables older adults to cultivate both inner virtue and outward conduct, enhance personal character and competence, and strengthen their capacity to benefit society. Therefore, grounded in Xunzi’s philosophical framework, cultivating oneself and fulfilling the social responsibilities of the junzi can promote social harmony among all people, and realize the vision of “a society shared by all, regardless of age.”
    顯示於類別:[Graduate Institute of Philosophy] Electronic Thesis & Dissertation

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