方苞經學，精於三禮，次則《春秋》，但其三禮學一如其《詩經》學、《春秋》學，無人研究。方苞初不究心於朱子學，更未沈潛三禮學，其中有一學術齒的轉折；至其三禮學以「析疑」形式出之，即可見出禮學思想所在；乾隆元年開三禮館纂修禮書─ 三禮義疏，條例均出自方苞，禮學與禮制做為官方治意識型態，方苞三禮學與三禮義疏的關聯，可以對勘。上述均是本計畫文所欲探究的問題。至於研究方法，在找出議題，並以此掌握文獻，再以文獻架構議題，庶幾見出方苞禮學理論；並以惠士奇《禮說》為參照點，推知方苞禮學特色。 Fang Bao was an expert in three ritual classics among all the classics. But nobody studied his three ritual classics as well as his poet classic and history classic. At first Fang Bao didn』t focus on Zhu Xi』s thoughts, as he never made further studies about three ritual classics. There was an intellectual turn about this change. We could find Fang Bao』s thought of three ritual classics at the time he expressed in the way of 「analysis and doubt」. Besides, In Qian Long first year, government established 「Three Rituals Institute」 and edited 「Interpretations of Three Ritual Classics」. Fang Bao settled down their outline and formation. Ritual thought and ritual institution become government』s ideology. The relationship and comparison between Fang Bao』s three ritual classic』s thought and 「Interpretations of Three Ritual Classics」 could be understood. Above all were topics of my proposal. As research method was existed in finding topics, and managed data. Then using data made reference to topics. I hope I can find ritual theories of Fang Bao. Beside, I can deduce his characteristics with reference to 「Essays on Rituals」 by Hui Shi qi. 研究期間：9308 ~ 9407
