摘要 隨著台灣長期照護政策的推動，客家委員會自 2017 年起推動「伯公照護站計 畫」，嘗試將客家文化元素導入社區照護據點，使長者照顧服務與地方文化資源相 互結合。在客家社區中，伯公信仰長期象徵守護土地與聚落秩序，並成為社區公共 空間的重要文化符號。然而在實際的照護據點運作中，維持日常活動與照顧服務的 工作，往往由女性志工與照顧服務人員的長期投入，呈現出文化象徵與照顧勞動之 間的性別差異。 本研究以桃園市龍潭區三和客庄伯公照護站為研究場域，透過參與觀察與深度 訪談，探討伯公信仰如何在照護據點中被轉化為文化象徵，以及社區成員如何在日 常運作中參與照顧活動與文化實踐。研究結果顯示，伯公照護站在文化敘事上形成 以伯公為核心的「象徵中心」，而實際維持據點運作的照顧勞動則多由女性承擔， 形成一種象徵位置與勞動位置之間的差異。本研究以「象徵中心」與「勞動中心」 作為分析概念，指出在文化導入照護的政策脈絡下，客家社區同時呈現地方文化認 同與性別照顧分工的交互關係。 從此角度來看，「從伯公到阿婆」不僅是一種文化象徵的轉換，也反映出客家 社區在文化再現與照顧實踐之間所形成的性別配置。伯公信仰提供地方文化名分， 而女性長者的日常協作則支撐據點運作。本研究期望透過對伯公照護站的分析，深 化對文化導入照護與社區性別分工之理解，並提供未來社區照護政策與文化實踐的 參考。 關鍵詞：伯公照護站、文化加值、社區照護、客家社區、性別分工;ABSTRACT With the implementation of Taiwan’s long-term care policies， the Hakka Affairs Council has promoted the “Bogong Care Station Program” since 2017 to incorporate Hakka cultural elements into community care sites and connect elderly care with local cultural resources. In Hakka communities， Bogong beliefs have long symbolized land protection and settlement order， serving as an important cultural symbol in communal spaces. However， the daily operation of care stations is largely sustained by female volunteers and care workers， revealing a gendered distinction between cultural symbolism and caregiving labor. This study takes the Sanhe Bogong Care Station in Longtan District， Taoyuan City， as its research field. Through participant observation and in-depth interviews， it explores how Bogong beliefs are transformed into cultural symbols within care stations and how community members participate in caregiving and cultural practices through everyday operations. The findings show that the Bogong Care Station constructs a “symbolic center” centered on Bogong， while the caregiving labor sustaining the site is mainly undertaken by women， forming a distinction between symbolic positions and labor positions. Using the concepts of the “symbolic center” and the “labor center” as analytical frameworks， this study argues that the policy integration of culture into care reveals the interrelationship between local cultural identity and gendered caregiving labor in Hakka communities. From this perspective， “From Bogong to Grandma” is not merely a transformation of cultural symbolism， but also reflects the gendered configuration between cultural representation and caregiving practice. Bogong symbolizes the protection of the land， while grandmothers safeguard everyday life. This study deepens the understanding of culturally embedded care and gendered divisions of labor in community care settings， while providing a reference for future community care policies and cultural practices. Keywords: Bogong Care Station; Cultural Value-Adding; Community Care; Hakka Community; Gender Division of Labor
